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Em entrevista exclusiva à Pública, a ativista boliviana de origem indígena explica o que é feminismo comunitário e denuncia a violência do governo interino que assumiu o poder após a queda de Evo Morales
Ailton Krenak, 67 anos, balança o braço esquerdo no ar, enquanto diz: “Um voo de um pássaro no céu, um instante depois que ele passou, não há rastro nenhum”. Uma das lideranças indígenas da tribo dos Krenak, às margens do Rio Doce, em Minas Gerais, está certo de que a passagem humana na Terra, ao contrário do voo dos pássaros, deixa rastros de destruição. Por isso, ele sempre pensa formas de adiar o fim do mundo.
Tortuga Guardian es un dispositivo flotante de tecnologias y licencias abiertas, bajo costo y equipado con un sistema de sensores para la toma y obtención de datos in situ, pensado para el monitoreo de la calidad del agua marina en tempo real
Ailton Krenak é o primeiro entrevistado da série Vozes da Floresta - A aliança dos Povos da Floresta de Chico Mendes a nossos dias.
"Vamos ver como que a gente vai seguir daqui pra frente com o ataque contra a floresta e contra o povo da floresta, contra a própria ideia da florestania. Se o legado da Aliança dos Povos da Floresta ainda é capaz de criar alguma potência transformadora", disse Ailton.
Nesta entrevista ele fala sobre a ideia da Aliança para os dias de hoje, o que é ser índio no Brasil, a ideia de resgate e identidade, a importância da memória, o modo de gestão territorial indígena, a relação dos movimentos sociais com a política institucional e as contradições e desafios que o atual momento histórico coloca a todos os brasileiros.
"Vamos ver como que a gente vai seguir daqui pra frente com o ataque contra a floresta e contra o povo da floresta, contra a própria ideia da florestania. Se o legado da Aliança dos Povos da Floresta ainda é capaz de criar alguma potência transformadora", disse Ailton.
Nesta entrevista ele fala sobre a ideia da Aliança para os dias de hoje, o que é ser índio no Brasil, a ideia de resgate e identidade, a importância da memória, o modo de gestão territorial indígena, a relação dos movimentos sociais com a política institucional e as contradições e desafios que o atual momento histórico coloca a todos os brasileiros.
EXTENDED DUE TO POPULARITY
Please wear headphones to watch. Available from 15 May until 25 May 2020, 10pm (bst).
RAISING FUNDS FOR THE KUIKURO COMMUNITY IN THE AMAZON TO RESIST COVID-19
https://www.justgiving.com/campaign/K...
We are supporting a fundraising campaign by our friends in the Kuikuro community in the Amazon to help them protect themselves from the pandemic. If you enjoy the show, please make a donation. Watch the film by Takumã Kuikuro, Covid-19 Brazil: An Amazonian perspective to hear about the challenges they face.
The Encounter
Inspired by the book Amazon Beaming by Petru Popescu
Directed and Performed Simon McBurney
Co-Director Kirsty Housley
Associate Director Jemima James
Design Michael Levine
Sound Gareth Fry with Pete Malkin
Lighting Paul Anderson
Projection Will Duke
Please wear headphones to watch. Available from 15 May until 25 May 2020, 10pm (bst).
RAISING FUNDS FOR THE KUIKURO COMMUNITY IN THE AMAZON TO RESIST COVID-19
https://www.justgiving.com/campaign/K...
We are supporting a fundraising campaign by our friends in the Kuikuro community in the Amazon to help them protect themselves from the pandemic. If you enjoy the show, please make a donation. Watch the film by Takumã Kuikuro, Covid-19 Brazil: An Amazonian perspective to hear about the challenges they face.
The Encounter
Inspired by the book Amazon Beaming by Petru Popescu
Directed and Performed Simon McBurney
Co-Director Kirsty Housley
Associate Director Jemima James
Design Michael Levine
Sound Gareth Fry with Pete Malkin
Lighting Paul Anderson
Projection Will Duke
Some suggestions for anthropology PhD students who face having to conduct their ethnography entirely online because they are unable to visit their fieldsite. /via @JanetGunter
Climate Watch is an online platform designed to empower policymakers, researchers, media and other stakeholders with the open climate data, visualizations and resources they need to gather insights on national and global progress on climate change.
Climate Watch brings together dozens of datasets for the first time to let users analyze and compare the Nationally Determined Contributions (NDCs) under the Paris Agreement, access historical emissions data, discover how countries can leverage their climate goals to achieve their sustainable development objectives, and use models to map new pathways to a lower carbon, prosperous future.
Climate Watch brings together dozens of datasets for the first time to let users analyze and compare the Nationally Determined Contributions (NDCs) under the Paris Agreement, access historical emissions data, discover how countries can leverage their climate goals to achieve their sustainable development objectives, and use models to map new pathways to a lower carbon, prosperous future.
Microsoft has admitted it was wrong about open source, after the company battled it and Linux for years at the height of its desktop domination. Former Microsoft CEO Steve Ballmer famously branded Linux “a cancer that attaches itself in an intellectual property sense to everything it touches” back in 2001.
Lise Autogena and Joshua Portway's film Kuannersuit / Kvanefjeld portrays the conflicts facing the small community of Narsaq in southern Greenland. Narsaq is located next to the pristine Kvanefjeld mountain; site of one of the richest rare earth mineral resources deposits in the world, and one of the largest sources of uranium. For generations the farming near Kvanefjeld has been Greenland’s only agricultural industry. This way of life may soon be threatened, as Greenland considers foreign investments in an open pit mine that could become one of the largest uranium and rare earth extraction operations in the world. Autogena and Portway’s film portrays a community divided on the issue of uranium mining. It explores the difficult decisions and trade-offs faced by a culture seeking to escape a colonial past and define its own identity in a globalised world.
WasteAid shares waste management and recycling skills in the world’s poorest places.
1 in 3 people worldwide have to dump or burn their waste, causing the spread of disease, polluting the oceans and adding to the climate crisis.
Together with our partners, we develop waste collection and recycling programmes to build a cleaner and healthier future. You can help.
1 in 3 people worldwide have to dump or burn their waste, causing the spread of disease, polluting the oceans and adding to the climate crisis.
Together with our partners, we develop waste collection and recycling programmes to build a cleaner and healthier future. You can help.
CommunityRule is a governance toolkit for great communities.
How we went from B.F. Skinner to China's social credit system.
Shadowing gives memory to city lights, enabling them to record and play back the shadows of those who passed underneath
Crap Futures is a blog about futures, innovation, politics, technology.
Crap in this context means underwhelming, disappointing, poorly thought out, badly done, inadequate, or sad. Nonsense or drivel.
Crap Futures casts a critical eye on corporate dreams and emerging technologies. It asks questions about where society is heading, who is taking us there, and whether ‘there’ is where we really want to end up.
Crap in this context means underwhelming, disappointing, poorly thought out, badly done, inadequate, or sad. Nonsense or drivel.
Crap Futures casts a critical eye on corporate dreams and emerging technologies. It asks questions about where society is heading, who is taking us there, and whether ‘there’ is where we really want to end up.
When I walk, I get inspired by the things that I find in the street. So I’m just walking and collecting. I don’t have high-class friends. Because people know me as the person who just collects things on the street. People feel ashamed when they are with me. When you collect in the street, you look like a street boy or madman.
This is a future in which, for the privileged, almost everything is home delivered, either virtually via streaming and cloud technology, or physically via driverless vehicle or drone, then screen “shared” on a mediated platform. It’s a future that employs far fewer teachers, doctors, and drivers. It accepts no cash or credit cards (under guise of virus control) and has skeletal mass transit and far less live art. It’s a future that claims to be run on “artificial intelligence” but is actually held together by tens of millions of anonymous workers tucked away in warehouses, data centers, content moderation mills, electronic sweatshops, lithium mines, industrial farms, meat-processing plants, and prisons, where they are left unprotected from disease and hyperexploitation. It’s a future in which our every move, our every word, our every relationship is trackable, traceable, and data-mineable by unprecedented collaborations between government and tech giants.
The project will investigate how cultural variation in practical ethics and norms of repair might impact on the interpretation, implementation and contestation of the ideas of a circular and bio-based (CBB) economy.
Through a series of study visits, interviews and other deliberative engagements with practitioners and theorists of repair, it will undertake a discursive and deliberative exploration of practical ethics and norms of repair in contrasting disciplines and cultures, focusing on the prevalence and significance of ethics of care and legibility. It will compare and contrast the interpretations, values and norms revealed in repair practices of restoration, reconstruction, remediation, reconciliation and reconfiguration with those found in CBB economy policy and promotion, so as to derive lessons and recommendations for the effective development of such policy from a better understanding of the normative motivations and constraints influencing repair practices.
Through a series of study visits, interviews and other deliberative engagements with practitioners and theorists of repair, it will undertake a discursive and deliberative exploration of practical ethics and norms of repair in contrasting disciplines and cultures, focusing on the prevalence and significance of ethics of care and legibility. It will compare and contrast the interpretations, values and norms revealed in repair practices of restoration, reconstruction, remediation, reconciliation and reconfiguration with those found in CBB economy policy and promotion, so as to derive lessons and recommendations for the effective development of such policy from a better understanding of the normative motivations and constraints influencing repair practices.
Fairphone has long been the go-to brand for anyone looking to buy an ethics-focused mobile, but as the handset relied on bog-standard Android 9, it was still pumping out your personal data to Google servers. Now the Fairphone 3 has switched to the e/OS/ system, so your personal data on the phone should (in theory) be ‘unGoogled.’
The new operating system on the phones is built on an open-source, privacy-first design, and will be available on the Fairphone 3 from May 6. As it uses Android OS at its core, a lot of general-use apps should be readily available on the phone.
The new operating system on the phones is built on an open-source, privacy-first design, and will be available on the Fairphone 3 from May 6. As it uses Android OS at its core, a lot of general-use apps should be readily available on the phone.
Em uma versão cyberpunk do Rio, Heitor é um jornalista fracassado que vive de postar notícias-Gif, mas sonha em finalmente conseguir uma grande reportagem. Quando ele encontra um misterioso HD com informações que poderiam comprometer a corporação Intercom, Heitor começa uma investigação pelo submundo do Rio, mas este “jornalista” pode não estar preparado para os rumos que sua “história” irá tomar.