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> In order to find your way, you must lose it. Generously. To learn about Bayo and catch an introductory glimpse of his work, life experiences, and motivations, read his brief account of how he became lost, a wanderer in the wilds, seeking a form of worship that has not yet been invented.
> In order to find your way, you must lose it. Generously. To learn about Bayo and catch an introductory glimpse of his work, life experiences, and motivations, read his brief account of how he became lost, a wanderer in the wilds, seeking a form of worship that has not yet been invented.
In Fanon’s view, the Western bourgeoisie was “fundamentally racist” and its “bourgeois ideology” of equality and dignity was merely a cover for capitalist-imperialist rapacity. In this, he anticipated the contemporary critique, frequently derided as “woke,” that holds that the West’s material and ideological foundations lie in white supremacy. European imperialists had, he charged, “behaved like real war criminals in the underdeveloped world” for centuries, using “deportation, massacres, forced labor, and slavery” to accumulate wealth. Among their “most heinous” crimes were the rupturing of the Black man’s identity, the destruction of his culture and community, and the poisoning of his inner life with a sense of inferiority. European thought, Fanon wrote, was marked by “a permanent dialogue with itself, an increasingly obnoxious narcissism.”