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Science and technology are products of the culture in which they are developed. Amid excessive consumerism and economic competition, we must see this technodiversity in a different light: it transcends the oppositions between the local and the global, the modern and the traditional and the West and the East, helping us redefine our relationship with one another and with our living environment.
A 6º BaixaCharla tratou de “Tecnodiversidade”, primeira obra publicada no Brasil por Yuk Hui, filósofo da tecnologia, atualmente professor da Universidade da Cidade de Hong Kong. Lançada em 2020 pela Ubu, o livro reúne alguns dos principais textos recentes (de 2017 pra cá) em que Hui debate tecnologia, política, filosofia, ecologia e inteligência artificial com ênfase no que ele chama de “cosmotécnicas”, tecnologias desenvolvidas em contextos locais e particulares que poderiam conter saídas para a atual crise ecológica, política e social do planeta.
Leonardo Foletto, editor do BaixaCultura, conversou com Pedro Telles da Silveira, que atualmente realiza estágio de pós-doutoramento FAPESP na Unicamp.
Leonardo Foletto, editor do BaixaCultura, conversou com Pedro Telles da Silveira, que atualmente realiza estágio de pós-doutoramento FAPESP na Unicamp.
Can the Global South rediscover its own cosmotechnics and technological thought, and thereby give new direction to technological development in general?
Do we end up in a position where a critique of technology functions as part of the same technological system — i.e., where criticism becomes just another piece of input, another feedback loop programmed into the machinery? If we really think cybernetically, when we repair or upgrade a machine, program, or mechanism, are we not also becoming a part of the machinery, an instrument for its improvement?
Yes, according to what we call second-order cybernetics, humans and machines are connected in a recursive movement, which becomes an instance of what Hegel calls a master-slave dialectic.
Yes, according to what we call second-order cybernetics, humans and machines are connected in a recursive movement, which becomes an instance of what Hegel calls a master-slave dialectic.