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But inside the square-mile slum, made famous in the movie "Slumdog Millionaire," is a bustling micro-economy filled with industry and commerce that generates some $665 million per year, according to Reality Gives, a non-profit that runs tours of Dharavi and uses the money to run community centers and classes for its 1 million residents. The workers and residents of Dharavi export leather goods, suitcases, baked goods, textiles, stoves, and an array of other products into the broader Indian economy.
Inside the beehive of Mumbai’s central slum, skilled teams of small-scale manufacturers – from leather workers to garment stitchers – form a shadow world that the government refuses to recognise
Cargo-cycles and Kinship in Kolkata
The labour of repair rooted in tutelage and kinship, and the loyalties and discontents that surround repair worlds regulate social order. They recast questions of interdependence and difference in cities. Kolkata’s cargo-cyclists and repair workers who assemble and maintain these old vehicles redeem the city from its disrepairs. Their location and lives are read against the history of capital, contemporary infrastructure building and the logistics of labour. While tutelage fulfils the promise of labour for those who were previously excluded from it, the kinship fostered in Kolkata’s repair worlds continues to keep workers at the margins of capital and profits.
The labour of repair rooted in tutelage and kinship, and the loyalties and discontents that surround repair worlds regulate social order. They recast questions of interdependence and difference in cities. Kolkata’s cargo-cyclists and repair workers who assemble and maintain these old vehicles redeem the city from its disrepairs. Their location and lives are read against the history of capital, contemporary infrastructure building and the logistics of labour. While tutelage fulfils the promise of labour for those who were previously excluded from it, the kinship fostered in Kolkata’s repair worlds continues to keep workers at the margins of capital and profits.
Our practice is focused on investigating value chains and making waste materials come to life again. This is the rebirth of materials that were once exiled to towering landfills or incinerators.
Informal recycling networks in the Global South have stimulated debates about political economies of recycling in post-colonial contexts. This article retrieves the underrated Marxian notion of use-value to explore how used plastic materials are revalued in the plastic recycling networks of Kolkata, India. Focusing on the role of scrap shops within recycling networks, the relation between informal and formal economic spaces is discussed with reference to Sanyal’s (2007) distinction between needs-based and accumulation economies. It is argued that scrap shops perform the crucial role of translating concrete use-value of wasted plastics into new potential social use-value. Thereby, the analysis contributes to understanding the transformation of value between informal and formal economic space in post-colonial political economy of recycling in India.
Strengthening existing foundations between UK and Indian academics and societal partners, the project will learn from three small cities which are all undergoing city-wide retrofitting and area-based improvements in smart technologies and infrastructures as part of India's national 100 Smart Cities programme. Using interdisciplinary approaches from urban studies, social and cultural geography, sociology and geoinformatics, it will contribute to evidence based policy related to SDG 11: Sustainable Cities and Communities.
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brasilianizacao da india... isso eh uma ofensa? pra quem?
IT na India
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