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Circular economy business models in the electronics sector such as rental, second hand and repair are rapidly gaining importance as they aim to reduce resource consumption by optimizing product use. However, it remains difficult to quantify the actual positive impact of these models and there is currently no standardized approach.
The „Undress Project“, implemented and led by Circularity in collaboration with Systemiq and Fraunhofer IZM and 12 industry partners, and supported by Deutsche Bundesstiftung Umwelt and Deloitte, sets out to develop a methodological framework and practical guide to assess the environmental impact of circular business models for the case of consumer electronics. This project will provide much-needed key insights for the transition to a truly sustainable circular economy, with the electronics sector leading the way.
The „Undress Project“, implemented and led by Circularity in collaboration with Systemiq and Fraunhofer IZM and 12 industry partners, and supported by Deutsche Bundesstiftung Umwelt and Deloitte, sets out to develop a methodological framework and practical guide to assess the environmental impact of circular business models for the case of consumer electronics. This project will provide much-needed key insights for the transition to a truly sustainable circular economy, with the electronics sector leading the way.
Justiça Racial na Inteligência Artificial e TICs
In Fanon’s view, the Western bourgeoisie was “fundamentally racist” and its “bourgeois ideology” of equality and dignity was merely a cover for capitalist-imperialist rapacity. In this, he anticipated the contemporary critique, frequently derided as “woke,” that holds that the West’s material and ideological foundations lie in white supremacy. European imperialists had, he charged, “behaved like real war criminals in the underdeveloped world” for centuries, using “deportation, massacres, forced labor, and slavery” to accumulate wealth. Among their “most heinous” crimes were the rupturing of the Black man’s identity, the destruction of his culture and community, and the poisoning of his inner life with a sense of inferiority. European thought, Fanon wrote, was marked by “a permanent dialogue with itself, an increasingly obnoxious narcissism.”